A Father’s Day Psalm of Lament

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Let’s face it, for so many, Father’s Day can be a painful reminder of the worst moments of our lives. For some it is a reminder of what they’ve lost. For others it can be a reminder of what they never had. While still more have only been given abuse and violence from their fathers. Father remains as a loaded, painful word but one that God chooses to call himself. How do we reconcile that? The authors of the Biblical psalms processed heavy, complicated emotions through their poetry. What follows is an attempt to process Father’s Day through the form of a modern day psalm of lament.

Expect a parallel and thematic structure of a psalm without the poetic verse structure of a PhD in Literature. It begins with the question of how a God that is supposed to be all good and all powerful can ask us to call him a word that to so many means loss, evil, and pain. It ends with a reminder that the only thing that defeats death is life and even if our fathers never gave us anything good we have the opportunity to bring goodness to the world. Even in the darkest family situations, hope can survive in the next generation. We have been adopted as children of God. Given absolute love and compassion by the creator of all things. In light of the gospel, my hope is that the connotation of that word can be transformed.

Oh Lord, how can I possibly call you father

when all that word does is remind me of loss?

You are the Father of Fathers but

when I hear that word I think of the day mine left.

How can I feel close to you remembering what I’ve lost

feeling again and again that day when he died?

It seemed on that day as if separation was king

dealing decrees of disease and death into my life.

My father was a good, good man

so how could you let him die?

You claim to be a good, good God

but now that word, “father”, means death.

Still others have lost more than me

never having a moment with their fathers worth grieving.

I can’t imagine what that word brings to mind

for those who never had someone to fill it’s image.

Even worse I can’t imagine what that word feels like

for those who had a father that only made them feel pain.

Our hearts ache 

for those for whom that word means verbal, violent, violating abuse.

This cannot be the way things are supposed to be.

What then?

If there is a good connotation of that word

what is it?

Lord you are patient and kind and loving,

is that what “father” is?

You are gentle and gracious and powerful,

is that what my father left behind?

You, oh Lord, are the father of Abraham, Isaac, and Jacob,

and, at times, they were not faithful.

Your people, Lord, again and again and again

create space for sin to remain in the world.

Yet the hope of Abraham was Isaac

and the hope of Isaac was Jacob.

The death and decay of sin that defines our fathers’ day

gives way to new hope always present in new generations.

Our father’s cycles and chains

can always be broken.

While death has struck it’s only blow

I still live and will live.

Not only that but those words that “father” should mean

love, patience, kindness still live.

It is because of who my father was that in me

gentleness, graciousness, and power still live.

I live therefore my father lives

because I am my father’s greatest hope.

In the same way our Heavenly Father is proved good

because he gave the world his Son.

Death, decay, violence, and violation

do not get to have the last word.

We were born of our fathers

to ensure that what struck them sees no victory.

Death will always win

if we do not give life.

Hope will always end with us

unless we pass it on.

Even if to me that word is marked by death

it is also marked by love.

While for so many of us that word carries a sting

by its nature it also carries new life.

Lord I can say you are good

because death is not the end.

Lord I can call you father

because I am your child.

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Me and my dad.

Is everyone thinking I’m weird?

Evangelism can be scary for a lot of us. We’re often afraid of offending or alienating people. We worry what they will think of us, will they think we’re weird or pushy or one of “those” Christians. (I’m not certain we even know what “those Christians” are anymore, we just know we’re not supposed to be in that category.) It’s also easy to put a lot of pressure on ourselves to say just the right thing, in the right casual tone of voice, that will appeal to the other person in just the right way.

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 First of all, let’s get over ourselves and remember that we’re not actually that important. People don’t think about us as much as we fear that they do. Whatever fears of judgment and rejection that keep us from asking questions and talking about our faith are more often than not wildly unfounded. Also the work of the Holy Spirit is far more powerful than any of us broken vessels. A friend of mine in ministry once observed, “It amazes me how much the Word stumbles forth.” God can and will use all kinds of people to expand the Kingdom. Brothers and sisters have come to Christ through way cooler and way weirder people than you, and all Jesus needs is your obedience.

Secondly, I think we can find a model for our Christian witness through the way God worked through the community of faith in the Old Testament. A lot has been written by far more learned people than me about the various “archetypes of Christ” throughout the OT. I’ll let their work stand, and I’ll add an observation. All of the faithful expressed Messianic traits, a way in which they lived that foreshadowed what the coming Christ would be like.

Moses acts as a continual intercessor throughout his ministry, coming between the people and God’s judgment (Ex. 33, Num 11, Num 14, just to name a few). He demonstrates our need for a mediator, someone who can bring us near to God’s presence (Ex. 33:7-11).

David is Israel’s best king, popular and successful and blessed by God (2 Sam. 7). He epitomizes a ruler who is submitted to the Father (1 Sam. 23, 2 Sam. 11), a shepherd who seeks the best interests of the flock, a man who (usually) wields his power with justice and mercy (1 Sam. 24). He also was in communion with the Holy Spirit (1 Sam. 16) and wrote scripture that was both present and prophetic.

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Elisha is a prophet who boldly requests a double portion of the Holy Spirit (2 Kings 2). His ministry presents striking parallels with the ministry of Christ. For more on this, see the Bible studies page for a 6 part study comparing Elisha and Jesus. His miracles paved the way for the people to get a glimpse of the power of God and to see God’s intent for wholeness in the lives of His people.

I named only three of countless other people you can find in the OT. Hebrews 11 will give you a good place to start for further reading. The Israelite people knew their history and the stories of their heroes. All of these people created familiarity with the heart of God so that when Jesus began his ministry, they could all recognize His work as something they had seen before and yet never to this degree.

God’s servants had made God’s hand memorable so the community could identify when ministry was coming from Him. The Israelites could look at Jesus’ work and think, “You look familiar, haven’t we seen something like this before?” They could read the familiar words of Ps 23, “The Lord is my shepherd”, and have that in mind when Jesus said, “I am the Good Shepherd” (John 10). Jesus proclaimed that every good and powerful thing they had witnessed in the past was from and about Him. He was the completion and perfection of everything they had been longing for.

I think the process of evangelism is something like that. We treat others and behave in ways that make Jesus familiar to them. We demonstrate Christ’s love through compassion, ethical practices that care for the well-being of all, taking time to let others know they are valued and loved, and by talking about the Word of God. We mimic Christ to the people around us so that when they do meet Jesus, they’ll say, “You look familiar…have we met before?”

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Just like the heroes that came before us, we are not Jesus. We are limited and flawed and fail to show God’s heart in perfect ways. And yet the Word stumbles forward, and we have the same calling to make Christ recognizable to His people. This is what propels us in evangelism and outreach.

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him.10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. 1 John 4:7-12

We can’t see God’s form on this side of the resurrection, but we see His love through each other. We are the image-bearers through which God has chosen to show Himself. When we love others with the love that we have received, we show our family resemblance. We are the ones who love and serve so that when someone we love meets Jesus for the first time, they’ll say, “Have we met before?”