REVIEW: Burden

“There is no fear in love. But perfect love drives out fear…,” John writes in the first of his pastoral letters. This letter, in fact, has a lot to say about love. It continues, “Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.” Thankfully, John doesn’t stop there because while it’s nice to know that God is love, how does this love play out among us humans? He goes on to explain that that love is best expressed unconditionally and sacrificially pointing towards the example of Christ’s sacrifice on the cross. Love is costly. You may think, then, that such a costly act would be reserved for those closest to you, but The Bible leans further in to the unconditional.

Gospel authors like Luke recount the words of Jesus writing, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” These are passages that would prove challenging to Rev. David Kennedy of New Beginning Missionary Baptist Church in Laurens, South Carolina. Rev. Kennedy and his congregants and fellow black citizens of Laurens are confronted daily with their enemy. This is an enemy fueled by fear and expressive in its hate. This is an enemy that lynched Rev. Kennedy’s uncle. Laurens is a town that has been defined by white supremacy. Its name comes from a well-known 18th Century slave trader, and it is home to the infamous Redneck Shop, a monument to the town’s shared history with the KKK. The shop itself is housed in what was formerly a segregated movie theater.

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Rev. Kennedy entered into the tension of his town armed with passages like those in John’s letters and the war he waged, with weapons of unconditional, sacrificial love, are the subject of the film, Burden, starring Academy Award winner Forest Whitaker as the reverend. One of the main battlefields in Laurens, wasn’t in the street in front of the shop where many tense protests were held, but it took place in the heart and mind of a young man named Michael Burden played in the film by Garrett Hedlund. Burden fits the mold of many young men that have been indoctrinated by a white supremacist worldview.

In his local chapter of the Klan he found easy access to housing, work, resources, and drugs. The closest thing to love he had experienced came from the owner of the Redneck Shop. Burden rose to the rank of Grand Dragon, and, in a sign of respect, was given the deed to the shop. This was around the time Burden met his wife, Judith, who was also involved with the Klan but had already begun questioning their practices and worldview. This lead Burden away from the Klan and to the doorstep of Rev. Kennedy where he’d find an opportunity for love to be redefined.

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The true story of Rev. Kennedy, Michael Burden, and the Redneck Shop is impossibly complex, and the film version makes it slightly more idyllic in order to tell a more concise story. Burden tells a beautiful story of pain turned to healing, of hate turned to love, and of hopelessness turned to redemption. Hopefully, the film does inspire people to practice perfect love in the face of fear. Hopefully, like another recent film, Skin, we begin to see a prevailing narrative that people’s hearts can change and that leaving white supremacy behind is possible. To truly appreciate the complexity of this story, though, it’s worth digging into the ongoing true story.

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The real life Rev. Kennedy in front of the Redneck Shop.

Rev. Kennedy is still battling to remove the Klan’s presence from his town. Burden is now separated from his wife and re-associated with some of his former Klan family. White supremacy has an overwhelming hold on people and systems that are in our lives every day. The work of dismantling such a pervasive system is exhausting but made easier if we are motivated by a higher power. The initial success of Rev. Kennedy’s sacrificial love showcased in the film is a testament to what is possible if we heed Jesus’ words, but as the fight against white supremacy continues in the hearts of men, the streets of Laurens, and all over our country, its worth acknowledging that love is often a burden that gets a little lighter because Christ first loved us.

“This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another.” – 1 John 4:9-11

Wondering what to do for Lent?

Some of us have grown up in churches where Lent was an annual practice and a core part of our worship and rhythm of our year. Many of us are hearing about Lent for the first time or are familiar with it but have never engaged with it in an intentional way. Wherever you find yourself, I believe that Lent can be a vibrant time of spiritual growth, repentance and soul-searching, discipline and focus.

What is Lent?

This is a practice that the Church has been observing for centuries. It is meant to mirror the experience of Jesus fasting in the wilderness for 40 days, preparing for His earthly ministry and ultimate sacrifice. It is a time to seek the presence of Christ in intentional ways in preparation for Easter. It can be a spiritually rigorous and intense experience at times, but one that is meant to make the joy of the resurrection that much sweeter and triumphant! You can read more about the themes of Lent here.

How do I decide what to do during these 40 days?

Before you choose a specific practice, start by reflecting on what’s going on in your life recently. Do you have a big decision or new chapter coming up? Are there unresolved emotional wounds in your life that you’ve been avoiding dealing with? Is there a fractured relationship that you want to mend but don’t see a way forward? Are you wrestling with habitual sin? Have you struggled with consistency in your pursuit of Bible reading and prayer? Are you feeling distracted and distant from others? Determine what you are feeling most urgently and where you need to invite the work of the Holy Spirit to join with you.

From there, consider adding something positive into your routine and/or taking something away. The goal of a Lenten fast is not to be perfect and to “do better” as a Christian. The goal is to insert disruption into your normal routine in a way that will allow Christ to be more at work within you. By shifting your habits and schedule, you can more readily make room for Jesus in new ways. With that goal in mind, here are some practices to consider:

Prayer focus

Particularly if you are anticipating a decision and new chapter, wrestling with unhealed emotional pain in your life, or habitual sin you can’t conquer, this may be a good place to start. Make the decision to pray about these things regularly and open your heart to God’s working in those areas. This will need to be marked by willingness to then actually let God lead and move! It is ok if you are hesitant and scared at first. It is ok if you have to start slowly in opening up to God about what you are really dealing with. It is ok if it is deeply unsettling and you feel vulnerable and exposed. Be brutally honest in prayer, don’t think you need to give God polished prayers of what you think He wants to hear. Be open about what scares you in this process, where you’re wrestling with distrust, where you don’t want to let Him in, where you’d rather keep hiding or relying on yourself. The more you are honest with God, the more you’ll allow Him to meet you in authentic ways. There will be days where you want to shut down and give up, keep your eyes on our hope of the resurrection and the promise that Jesus makes all things new!

Food or device fast

Last year my husband and I fasted from gluten and dairy. That is the most extreme fast I have ever done, and it is not necessary to do something like this every year. It definitely disrupted our normal habits very extensively and just the act of doing something different as a gesture of faith was very impactful. You can consider fasting from one form of food such as sugar, soda, caffeine, chocolate, meat, etc. If you give up a food, try to use it as reminders to pray and seek the Lord throughout your day. When you are tempted to consume the thing you have given up, turn to prayer and invite the Spirit to help you and work in your mind and heart. Remind yourself that you are empty apart from Christ and that you need the indwelling presence of the Holy Spirit to sustain you and truly satisfy you. If you are struggling with feeling like your life is chaotic and unfocused, something simple like this could be a good choice to bring focus and discipline into your days.

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Many people choose to fast from their devices in some form. This could mean being off social media, being off one specific platform, limiting the time of day you are using devices, setting your phone to grayscale to curtail it’s impact on you, etc. Perhaps you are always playing music on Spotify or other streaming.  You may need to close those apps for set times of the day and be in silence with your thoughts and allowing Christ to be with you in the stillness. One suggestion would be to adopt the practice of “scripture before screen”, reading your Bible before you open your phone. It could also include putting your phone away during meals and when you are with others. If you are dealing with feelings of disconnection and anxiety, this might be a good option for you.

Introduce a positive new habit

I will ALWAYS recommend spending more time in God’s Word. Set a goal of being in your Bible/Bible app every day. Pick a book of the Bible that you want to gradually work through and start simple with one chapter a day. Find a friend who wants to do the same so you can encourage each other. The more you are immersed in the scriptures, the more you will know God and recognize His guidance and wisdom in your life. If you’re wanting to grow closer to God during Lent, Bible reading is an excellent strategy.

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You can also make intentional time for reading other books you know will be encouraging and formative. Maybe it’s being disciplined to attend Sunday worship and Bible study/small group every week. Think about opportunities you have that you know will help you learn and grow but that you have a hard time doing consistently. Lent is a great time to make them a priority and to give the Lord your time and focus in a new and sacrificial way.

Don’t give up

It is very likely that you will not be perfect at your fast. If you slip up and forget something or slip into an old behavior, don’t give up! Keep going even if you make mistakes. The Lord desires our hearts not our perfect behavior. If your heart is wanting to pursue Christ during Lent, God will receive that and meet you in ways you might not expect. Take this step of faith and obedience, keep going, and have an open heart before the Lord to see how He wants to reveal Himself to you along the way.

Taylor Swift and the struggles of white repentance

“My entire moral code has been based on the need to be perceived as good.”

So says Taylor Swift in the recent Netflix documentary about her career and the recording process of her latest album, Lover. The doc weaves in footage of her early career, but focuses primarily on her reflections of what shaped her as a young artist, and how she has been driven ever since. Swift has a remarkable and unparalleled career. Starting out as a 14-year-old in Nashville, she has always been in the public eye and grew up with her entire personhood on display. She has always written her own songs, and has logged 7 chart-topping studio albums, an unusual sustained success for any artist. Swift was coming of age along with her fans and leveraged social media in a way that was ground-breaking at the time, giving fans glimpses into her personal life and making them feel like they were her friends. A major part of her persona has been her accessibility and transparency, bringing herself into her songwriting and into her connections with fans. But that has come at a cost.

Swift is exceptionally successful but largely because she is a perfectionist who struggles with anxiety, disordered eating, loneliness, and the belief that to be good one must be flawless. To be in the public eye means to be criticized, and Swift internalized negative feedback into believing that if she tried harder and became better, she would find the acceptance and approval she longed for. She talks candidly about the performance treadmill she was perpetually on, trying to conform to what others wanted her to be so that she could finally feel that she was enough.

In the past two years she has tried to confront the constraints she was allowing to be placed upon her. That has included becoming more politically active around causes she cares about and speaking out about sexual harassment and assault. In the doc we watch her share a public Instagram post about the 2018 mid-term Senate race in Tennessee (her home state), which was a major risk for her. The moment when she hits “share” on her Instagram account is one of deep anxiety and dread, knowing what would come next. She received intense backlash as well as death threats and the potential for physical harm.

These themes are where Miss Americana turns from being about Taylor Swift specifically to being about what it means to be a young woman in society. Speaking for young white women at least, we are socialized to be agreeable and approval-seeking. To accommodate the needs and comfort of others regardless of what we are experiencing. To conform to the expectations of others, particularly men, and not be contentious or opinionated. We are taught that we should strive for perfection. Perfection in attaining impossible body and beauty ideals, and perfection in our studies and careers. We should not attempt something unless we know we can complete it with excellence and are wracked with shame and embarrassment over every perceived failure. If the ideal is to be “good”, then anything that makes us feel “bad” is to be avoided at all costs.

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I believe these dynamics have contributed significantly to white feminism’s failure to partner authentically with women of color. It should be named first that in various stages of the women’s movement, women of color have intentionally been excluded for no other reason than prejudice and selfishness. That needs to be named and contended with, along with multiple other factors. For now, and in this area, I think the way white women are socialized is blocking our current ability to move forward in a healthier and more equitable way. Because to join with women of color has to start with admitting failure and flaws. It has to involve pressing into the ways that we have lived in blindness and being willing to make mistakes as we move towards understanding. We have to admit that we are not perfect, and from there we have to take risks that will make some angry and offended.

I had to wrestle with this firsthand when I moved to Memphis, TN three years ago from the Northeast. Before moving I would have described myself as concerned about racial reconciliation and issues of justice. I had a strong Biblical conviction that God is concerned with the poor and marginalized, and that as Christians we are called to enter into those same concerns. But it wasn’t until I came to the Deep South that all my blindness and selfishness and disbelief were exposed. I had no idea the extent to which racism has corrupted our society, and my unintentional role in perpetuating it. And as a result, I spent the first year in this new city in a perpetual state of anxiety. Every day I was realizing new things about the on-going impact of systemic racism, and every day I felt like a failure and a “bad” person. As a white woman, that triggered all my defensiveness and instinctive need to preserve my identity as a “good” person and to downplay and dismiss and withdraw. There was an intense war waging within me, one that could have easily derailed me and prompted me to give up.

That is a war we will all have to face if we are serious about addressing the failures and exclusions of white feminism. Because the truth is, we have failed, and we have been doing it wrong. We have been staying in what is comfortable and known. We have taken some genuine risks to address toxic patterns in society but have stopped short of acknowledging where we have contributed to patterns of systemic inequality. We have kept others at a distance in order to prevent confronting things that could make us feel inadequate. And that has kept us prisoners to fear, anxiety, and lies. We are more concerned with being perceived as good than we are about doing what is right.

If we are to move forward, we need to cling to Jesus who promises that the truth sets us free. Who promises that He is not surprised by our sin and failure, but offers us mercy and forgiveness. Who gives us the Holy Spirit to rewire and change us from the inside out. In my journey of contending with racism, the Lord was able to work out more than my prejudice and biases. I was finally giving God room to deal with my idols of approval and perfection, and finding freedom in embracing my weakness in order to step into humility and equity. I have been profoundly blessed and changed by Memphis, and Jesus has used this place to disciple me and transform me. That would never have happened if I had not made my peace with being imperfect. It is time for us to seek the Spirit’s help in releasing our need to be perfect and repent at the foot of the cross, knowing that renewal and hope are waiting for us.

 

Resources for next steps: If racial equity is something that you want to pursue more, here are two simple places to start.

  • Bryan Stevenson – This podcast interview with the lawyer and author of Just Mercy is a beautiful exposition on why it is important to still be talking about the history of race in America. Stevenson is a Christian and his faith is a clear motivator in the way he talks about racial healing with hope and purpose
  • White Awake: An Honest Look at What it Means to be White by Daniel Hill. From IVP, this is a faith-based discussion of white culture and seven stages to expect on your own path to cultural awakening.